Tuesday, November 16, 2010

Mukarram Jah hosts dinner

Royal Banquet at Taj, Mukarram Jah hosts dinner
Tuesday, 16 November 2010
Hyderabad, November 16: The menu of the Royal banquet arranged on the occasion of the formal inauguration following the guest room of former Asafia sultanate turned into a hotel consisted of more than 30 dishes including Hyderabadi Shikampoor, Hyderabadi kachchi biryani, mirch and baghare baigan, kaddu ka dalcha, dahi ki chatni and khubani ka meetha which were specially prepared for the guests attending the formal inauguration ceremony of Taj Falaknuma palace.

The menu was relished and savoured by all. The dinner began with ‘Aghaz’ which had various ‘starters’. The second round was named ‘Mezban’ which included Shikampuri kabab, chicken sheesh, jhinge and other types of dishes. The third round was named ‘waqfa’.

The fourth round was named ‘mashgool dastarkhan’ in which dishes like Hyderabadi biryani, tirmizi khorma besides special dish of Rayalseema region, sabz gulzar biryani (vegetable biryani) , lab o lazeez, ghuncha o kheema, mirch, baigan ka salan, kaddu ka dalcha and dahi ki chatni were laid. The last round was termed as ‘Zauq-e-shahi’ which included khubani ka meetha and other types of sweets.

Besides Pakistani high commissioner Mr. Shahed Malik other foreign guests were among those who were on the dinner table with Asaf Jah VIII Mir Barkat Ali Khan Mukarram Jah Bahadur. Chairman Taj groups Mr. Ratan Tata presented the book ‘Falaknuma’ to Asaf Jah VIII.

Union minister Kumari Shelaja was also present on the occasion. Rajkumari Indira Devi Dhanrajgeer, Nawab Shahamat Jah Bahadur, princess Esra Jah Bahadur, Nawab Azmat Jah, Nawab Azam Jah besides princess Shakera were the centre of focus on the occasion of the dinner arranged by Asaf Jah VIII.

--------Siasat-----------------------

Wednesday, September 22, 2010

Chowmahalla Palace - Hyderabad

--Musafirs Heritage talk--

Chowmahalla back to its former glory
Wednesday, 22 September 2010

Hyderabad, September 22: Chowmahalla Palace, one of the spectacular monuments of the Asaf Jahi rulers of Hyderabad, won the prestigious Asia Pacific Heritage Merit Award from the United Nations Educational Scientific and Cultural Organisation ( UNESCO) for cultural heritage conservation for the year 2010.

The palace, located close to the Charminar, is the only monument from India to win the award, out of 33 entries from 14 countries. The award presentation ceremony would be take place in Hyderabad in November. According to Chowmahalla Palace director G Kishan Rao, the UNESCO had acknowledged the restoration of Chowmahalla Palace as a unique achievement, rescuing an extraordinary complex from years of abandonment.

Chowmahalla Palace was the royal court of the Asaf Jahi rulers ( 1724- 1948). It was called Chowmahalla Palace because it is a complex comprising four palaces — Afzal, Aftab, Mehtab and Tahniyat mahals — constructed around beautiful gardens. The construction of the complex began during the rule of Nizam Salabat Jung ( 1751- 1762).

“ The palaces, among the finest royal edifices in India, served as venues for most of the ceremonial functions of the Asaf Jahi dynasty including gala state receptions for British Viceroys and imperial emissaries for nearly two centuries,” Rao said.

The palace once covered an area of nearly 30 acres. The rambling grounds were fragmented and by the turn of the 21st century, the site had diminished to less than a third of its original extent. Conservation for the palace was initiated in August 2000 by Princess Esra, wife of Prince Mukarram Jah Bahadur, Nizam of Hyderabad. The work was completed in 2005 when the palace was thrown open to the public.
-Agencies

Tuesday, August 24, 2010

City madrasa course in Islamic finance


City madrasa course in Islamic finance


Mir Ayoob Ali Khan, TNN, Oct 17, 2009, 04.27am IST

HYDERABAD: Taking a radical step with far-reaching implications, a Hyderabad-based madrasa, for the first time in India, has decided to train muftis in Islamic finance.

The admission process in the Diploma in Islamic Finance has already begun. The basic qualification to join the one-year course is to have a degree in ifta (Islamic opinion or decree), Maulana Khalid Saifullah Rahmani, rector Al-Mahad Al-Aali Al-Islami, told TOI.

According economist Ausaf Ahmad, Islamic finance is nothing but participatory finance which involves both risk and gain, not profit alone. It is not based on interest and disallows investment in products and companies that deal in liquor business, gambling and prostitution etc. Mudarbah (sleeping partnership), Musharakah (active partnership), Murabaha (sale on profit), and Ijarah (leasing) are some of the major products in Islamic finance.

Maulana Rahmani said that the course would cater to a small segment of the growing market in Islamic finance and banking. Only a mufti would be given admission to the new diploma course as he has already completed Aalim and Fazil courses which are equivalent to intermediate and BA respectively. Even that means that he has gained sufficient knowledge on fatwa or decree in numerous subjects related to Islamic life, he said.

“There is a wide gap between the demand and the supply of human resources in Islamic financial systems. Either you have economists who are well-versed in Western models or you have Ulama who have little understanding of the financial sectors. Since the investments in the Islamic financial system is running into billions of dollars, we thought this is the time to infuse the market with candidates who have proper training in both modern economics and the Islamic principles of investment,” Maulana Rahmani explained.

The 10-year-old Al-Mahad Al-Aali is an institution of higher learning where post-graduate courses are run in Tafseer (exegesis of the Quran), Hadith (traditions of the Prophet), Fiqh (Islamic jurisprudence) and comparative religion. The student at Al-Mahad Al-Aali are taught English and computer literacy also. The diploma in Islamic finance would focus on imparting knowledge to students in economics (general), investment according to Sharia rules and preparation of the documents for financial products and services.

“This is an experimental course for which we would try to seek approval from some universities in West Asia. We plan to offer the same course for general MBA graduates from June next year,” the maulana said.

http://timesofindia.indiatimes.com/city/hyderabad/City-madrasa-course-in-Islamic-finance/articleshow/5133371.cms#ixzz0xasrOSof

Tuesday, April 20, 2010

Around the world with AR Rahman

Around the world with AR Rahman

Oscar-winning composer AR Rahman juggles the classical orchestra with the tablas of Bollywood.
But, as he tells Sarfraz Manzoor,
the Indian essence will always be key

Sarfraz Manzoor guardian.co.uk,
Thursday 1 April 2010 22.05
BST Article history
Bollywood scores ...

AR Rahman. Photograph: Sarah Lee

'I often meet couples who got married with my music," says AR Rahman. "Or young actresses who tell me that when they were girls, their mothers would put them to bed by playing my music." Rahman is a huge star in his native India. Huge. His work on scoring more than 100 movies has produced sales of more than 100m records and over 200m cassettes, making him the only Asian in the list of the world's top 25 bestselling recording artists. Time magazine, who dubbed him "the Mozart of Madras", placed him in its list of the world's 100 most influential people last year. He's won numerous awards, both in India and further afield, but it was last year's Oscar win, for his work on Slumdog Millionaire, that really changed things.

Slumdog Millionaire
Production year: 2008Country: UKCert (UK): 15Runtime: 120 minsDirectors: Danny Boyle, Loveleen TandanCast: Amil Kapoor, Anil Kapoor, Azharudin Mohammed Ismail, Dev Patel, Freida Pinto, Irrfan Khan, Madhur Mittal, Rubina AliMore on this film"Everyone dreams of winning an Oscar," he says. "It gave my work a new level of recognition and legitimacy." Rahman's gongs, for best song and best score, made him only the third Indian to win an Academy award. The success of Slumdog Millionare brought other advantages – "I had the chance to meet some of my great heroes," says Rahman. "I got to meet Barbra Streisand and work with Celine Dion, and I was the first Indian to perform at the Hollywood Bowl."

Today we're a long way from Los Angeles, in his north London base, a house near Hampstead Heath. Rahman has been visiting and working in the UK for the last 15 years, and later this month will attend the Southbank Centre's Alchemy Festival ("exploring the culture of India, its diaspora and its relationship to the UK today"), at which the London Philharmonic Orchestra will perform some of his best-known works – from his Oscar-winning soundtrack of course, but also from the likes of Elizabeth: the Golden Age, the hit musical Bollywood Dreams, and some of his landmark Indian films, such as Lagaan and Jaane Tu … Ya Jaane Na.

Rahman may have only achieved global fame recently, but he has been making music for most of his life. He was born to a Hindu-Tamil family, in which his father was a composer, arranger and conductor for Malayalam movies – those made in the Indian state of Kerala, in the Malayalam language, which are considered more serious and realistic than Bollywood films.

"I started playing music at the age of five," he says, "the piano and harmonium, and after my father died when I was nine my mother was determined that I was going to also be a musician." How did he feel about his mother's ambition? "It wasn't as plain to me that I would be a musician," he says, laughing, "but I also knew that I had a talent for it."

Rahman recalls listening to western music such as Jim Reeves and the Carpenters alongside the work of Indian film composers including Naushad Ali, Madan Mohan and Roshan (who wrote in Hindi), and Tamil composers such as Vishwanatiian Ramamurthy and KV Mahadevan. He formed a rock band in his teens and went on to study western classical music in London at Trinity College of Music before beginning his musical career back in India writing advertising jingles. His breakthrough came when he scored the 1992 Tamil movie Roja. It was a hit, and Rahman's soundtrack led to him winning the Indian national award for best music composer.

Rahman's great innovation for Indian movies was to introduce orchestral melodies to the traditional Bollywood soundtrack's fondness for violent, slashing violins and dramatic tablas. This earned him comparisons to Andrew Lloyd Webber and Paul McCartney. "In India we love melodies in the background of scenes," he says, "but in the west there is a sense that soundtracks should not distract so there is a greater preference for more ambient sounds and plain chords."

Indian cinema was once the preserve of a largely south Asian audience. Rahman has been fortunate to work in an age in which Indian films have become more global affairs. Not only are they now seen around the world, they are also made around the world. Bollywood films are now routinely shot in the US and Europe, and western stars – including Snoop Dogg, Akon and Kylie Minogue – have put in appearances. The songs, once so quintessentially Indian, now sometimes sound almost indistinguishable from western pop and dance music.

The Indian films I watched as a young boy featured the songs of such immortals as Lata, Mohammed Rafi and Kishore Kumar and they could never be mistaken for anything other than Indian music – that was their appeal and it gave those of us who listened to them a proprietorial pride that this was "our music". Is there not a danger now that the success of Indian cinema has come at the price of losing its essence? "When something is new it is overdone," he says. "When stereophonic sound first came out, people would pan the sound all the time from one speaker to the other but then it settled down to what was necessary for the song. So right now you get Indian films shooting in Europe and America but eventually it will all settle down again."

And, Rahman says, an international composer cannot make music that is purely national in quality – something he is bearing in mind for his forthcoming London concert. "This will be the first time I am playing in London since winning the Oscar," he says, "so it is important to play music that will be accepted by an international audience but which retains an essential Indian quality."

Despite his fame, Rahman stresses the virtues of humility, which he attributes to his conversion to Islam at the age of 23 (at which point he changed his name from Dileep Kumar to Allah Rakha Rahman). "What appealed to me about Islam was that this is a religion based on unconditional love and a belief in one god and one love," he says, "and I was especially drawn to Sufism which has a rich musical tradition. I never skip prayers. I find it releases me from tension and gives me hope and confidence that Allah is with me, that this is not the only world."

It his faith, he says, that leads him to feel a duty to use his music to spread what he believes is the true message of Islam. What does he say to the Muslims who say that Islam forbids music? "In that case why is the azan [the call to prayer] in tune?" he asks. "Why is it musical? Islam has been hijacked by the extremists and what drives me in my own work is to create music that will bring people together." Next week's concert is part of this mission, an effort to use music to unite. "At one of my concerts you will see people of all colours and religions together. That is what music can do. A song is more powerful than a thousand rallies."

The London Philharmonic perform the music of AR Rahman at the Royal Festival Hall on 7 April. Box office: 0844 875 0073. Rahman also performs his Jai Ho: The Journey Home concerts in Glasgow, Manchester and London from 23-26 July

Sunday, April 18, 2010

Indian poet honoured in Oman

Indian poet honoured in Oman
Sunday, 18 April 2010

Muscat, April 18: Urdu poet Surender Bhutani, who is also an academic and journalist based in Poland, has been honoured by the Indian Social Association in Oman for his contribution to Urdu literature.

At a function organised at the Indian embassy auditorium Saturday, Anil Wadhwa, India's ambassador to Oman, congratulated Bhutani for his new collection of poems, "Unwan Badlata Raha" (Title Keeps on Changing).

"Bhutani has achieved great success in Urdu literature in the past three decades. His present collection is a milestone in Urdu literature and he is maintaining the true tradition of sensitive and progressive poetry established by Faiz Ahmad Faiz and Sahir Ludhianavi," Wadhwa said.
Bhutani, who by profession is an Arabist, has authored eight books on the Arab World. A visiting professor at the Polish Academcy of Sciences in Warsaw, he also writes for IANS.

Gajesh Dhariwal of Oman's Indian Social Association said: "His poems are vivid reflections of human nature. His pain and passion are intermixed with a new diction and it is a voice of a new man who ascribes to the noblest thoughts of life."

Inderneel Mukherji, a singer and composer from Delhi, enthralled the audience with songs and ghazals penned by Bhutani.

Bhutani was the first executive director of the Arab Cultural Centre in New Delhi.

His passion for Urdu poetry started at the age of 16 and he has produced six volumes of Urdu poetry. His poems have been translated into Polish, Romanian, Arabic, Hindi and Punjabi.

--IANS

Saturday, April 17, 2010

India: Dalit leader, pens a book with Islam

India: Dalit leader accepts Islam, pens a book

The Milli Gazette

17 April 2010

New Delhi: After 52 years of struggle, a well known dalit leader in Tamil Nadu, T. M. Mani, accepted Islam. The English version of his book "End of Casteism" will be released in New Delhi on Sunday, 18 April 2010.

Mr. T.M. Mani waged a long war against casteism and caste atrocities. He fought ferociously for 52 years and at the end, accepted Islam. His struggle's sufferings and achievements are detailed in this book.

Venue of the book release will be Ghalib Academy, Hazrat Nizamuddin, New Delhi and time: 10.30 am-2 pm

Bhai Tej Singh, President of the Ambedkar Samaj Party, will release the book. The author Mr T.M. Mani (now T.M. Umar Farooq) will speak on the occasion.

--------

Sunday, March 14, 2010

Documentary film on last Nizam of Hyderabad India

Azmet making documentary film on last Nizam
TNN, Mar 14, 2010, 04.26am IST

HYDERABAD: Azmet Jah, the son of Prince Mukarram Jah, is making a documentary film on the seventh Nizam, Mir Osman Ali Khan.

"I am in talks with Lion Television of London. The deal is expected to be sealed once we work out a few more details," he said.

Mir Osman Ali Khan, who ruled Hyderabad from 1911 to 1948, was considered the richest man in the world during his time. Azmet Jah, his great grandson, is an accomplished photographer who has worked with top Hollywood film-makers like Richard Attenborough and Steven Spielberg. He said he believes that there is no authentic documentation of the lives and times of Mir Osman Ali Khan whose Hyderabad was the biggest princely state in the British India.

"The history of Hyderabad is a glorious one and at the same time complex. The seventh Nizam played a key role when India was going through the freedom struggle. The writers have not been fair to him. He is always shown in bad light as a miser stooped with a walking stick in hand. All this is not true. There is lot which has to be brought to public notice," he pointed out.

"I have already interviewed my father and a few other members of my family. Once the deal is done, the pace of filming would automatically pick up. I hope to do it as soon as possible," Azmet Jah who accompanied his father for a brief visit to Hyderabad said.

Nehru had big plans... says Mukarram Jah

Nehru had big plans for me, says Mukarram Jah
Mir Ayoob Ali Khan, TNN, Mar 14, 2010,


HYDERABAD: Prince Mukarram Jah, grandson of the last Nizam of Hyderabad,revealed that India's first prime minister Pandit Jawaharlal Nehru wanted to make him either his personal envoy or the new nation's ambassador at large.

Recalling his association with Nehru, Mukarram Jah said the prime minister treated him like a family member. "I used to stay at his house, eat with him at his table and travel with him. His other family members like Indira Gandhi used to be on the same dining table. Sometimes I felt I was like an ADC (Aide-de-Camp) to him. I was given an Indian military rank; I think it was captain. It was clear that he wanted to use my services, may be as his personal envoy or the country's ambassador, particularly to the Muslim countries," he said during an informal chat with STOI at his Chiran Palace in Jubilee Hills.

According to sources close to the prince, Pandit Nehru felt that the Cambridge educated Mukarram Jah, the grandson and heir apparent of the seventh Nizam, Mir Osman Ali Khan and son of Princess Durru Shehwar, daughter of the last sultan of Turkey, Abdul Majeed, could be best used in presenting the India's position on various issues before foreign countries, especially those in West Asia. "But he could not carry out his plans as the war which broke out with China took away his attention from the subject," the prince said.

Speaking in the presence of Vijay Shankardass, his senior counsel, the prince recalled that his grandfather Mir Osman Ali Khan was a visionary ruler. "He did extra-ordinary work in the fields of education, judiciary, irrigation, and infrastructure to make Hyderabad a modern state. It is time we undertook a thorough objective research to find out his role in his own dominion and Indian affairs at that time," he averred. The prince is of the view that Muslim women should be allowed to wear the headscarf if they wish to do so. "Islam mandates that a lady should cover her head. So why interfere in somebody's religious beliefs? People should be allowed to follow their religion. There should be no interference from the state. Believers __ whether they are Hindus, Sikhs, Muslims or Christians __ should be free to practise their religion which is a private choice," he said and explained that the governance of a state should be kept away from one's own faith.

Prince Mukarram Jah left Hyderabad on Saturday morning for Europe after spending a week in the city. He has promised to return to the city and stay longer. "Yes, I miss Hyderabad a great deal. Get the traffic here in order and I will come and stay more often," he said with a smile on his face.

His son Azmet Jah also flew back with his father. During the stay, the prince visited Mecca Masjid and Golconda Fort. "There are not many mosques in the world as big as Mecca Masjid. The atmosphere there is serene and good for prayers and meditation," he said.

As far as Golconda is concerned, the fort has a special place in his heart. He grew up frequenting the fort, sometimes on horseback, inspecting the cannons mounted on its numerous towers and walls. He particularly remembers the Fateh Rahbar Cannon also known as athara (18) seedhi (stairs) tope. It is one of the biggest cannons he has seen. "I feel sad. They (the visitors) are spoiling the cannons by inscribing their names, words and slogans. There was a long, very long cannon in the Naya Qila (new fort). I don't know whether it is still there or has been mutilated," he wondered.

On his probable role in Hyderabad, if and when he decides to resettle here, he said: "I have no interest in playing a political or administrative role. I would like to meet with people, listen to them and talk to them. But not too frequently; I am in my old age. In my younger days, I used to have a hectic schedule," he said.

Nehru had big plans

Nehru had big plans for me, says Mukarram Jah
Mir Ayoob Ali Khan, TNN, Mar 14, 2010,


HYDERABAD: Prince Mukarram Jah, grandson of the last Nizam of Hyderabad,revealed that India's first prime minister Pandit Jawaharlal Nehru wanted to make him either his personal envoy or the new nation's ambassador at large.

Recalling his association with Nehru, Mukarram Jah said the prime minister treated him like a family member. "I used to stay at his house, eat with him at his table and travel with him. His other family members like Indira Gandhi used to be on the same dining table. Sometimes I felt I was like an ADC (Aide-de-Camp) to him. I was given an Indian military rank; I think it was captain. It was clear that he wanted to use my services, may be as his personal envoy or the country's ambassador, particularly to the Muslim countries," he said during an informal chat with STOI at his Chiran Palace in Jubilee Hills.

According to sources close to the prince, Pandit Nehru felt that the Cambridge educated Mukarram Jah, the grandson and heir apparent of the seventh Nizam, Mir Osman Ali Khan and son of Princess Durru Shehwar, daughter of the last sultan of Turkey, Abdul Majeed, could be best used in presenting the India's position on various issues before foreign countries, especially those in West Asia. "But he could not carry out his plans as the war which broke out with China took away his attention from the subject," the prince said.

Speaking in the presence of Vijay Shankardass, his senior counsel, the prince recalled that his grandfather Mir Osman Ali Khan was a visionary ruler. "He did extra-ordinary work in the fields of education, judiciary, irrigation, and infrastructure to make Hyderabad a modern state. It is time we undertook a thorough objective research to find out his role in his own dominion and Indian affairs at that time," he averred. The prince is of the view that Muslim women should be allowed to wear the headscarf if they wish to do so. "Islam mandates that a lady should cover her head. So why interfere in somebody's religious beliefs? People should be allowed to follow their religion. There should be no interference from the state. Believers __ whether they are Hindus, Sikhs, Muslims or Christians __ should be free to practise their religion which is a private choice," he said and explained that the governance of a state should be kept away from one's own faith.

Prince Mukarram Jah left Hyderabad on Saturday morning for Europe after spending a week in the city. He has promised to return to the city and stay longer. "Yes, I miss Hyderabad a great deal. Get the traffic here in order and I will come and stay more often," he said with a smile on his face.

His son Azmet Jah also flew back with his father. During the stay, the prince visited Mecca Masjid and Golconda Fort. "There are not many mosques in the world as big as Mecca Masjid. The atmosphere there is serene and good for prayers and meditation," he said.

As far as Golconda is concerned, the fort has a special place in his heart. He grew up frequenting the fort, sometimes on horseback, inspecting the cannons mounted on its numerous towers and walls. He particularly remembers the Fateh Rahbar Cannon also known as athara (18) seedhi (stairs) tope. It is one of the biggest cannons he has seen. "I feel sad. They (the visitors) are spoiling the cannons by inscribing their names, words and slogans. There was a long, very long cannon in the Naya Qila (new fort). I don't know whether it is still there or has been mutilated," he wondered.

On his probable role in Hyderabad, if and when he decides to resettle here, he said: "I have no interest in playing a political or administrative role. I would like to meet with people, listen to them and talk to them. But not too frequently; I am in my old age. In my younger days, I used to have a hectic schedule," he said.

Friday, March 12, 2010

Moulana Aqil passes away



Hyderabad, March 12: Eminent Islamic scholar Moulana Hameeduddin Aqil Hussami, who was also a member of the All India Muslim Personal Law Board, passed away here Friday after a brief illness. He was 82.


Moulana Aqil, who was suffering from lung problem for the last few months, was shifted to his house from a hospital Thursday night after his condition turned critical. He breathed his last at around 4.15 a.m. Friday, family sources said.

A view of the huge gathering taking Janaza of Maulana Aqil. (Photo: Mazher)

His 'namaz-e-janaza' (funeral prayer) offered after Friday prayers at the historic Makkah Masjid in Hyderabad and the burial will take place at Hussamia Chaman, his ancestral graveyard in the old city.

The death of the Muslim leader sent shock waves among the community across the state, especially in the Muslim majority old city of Hyderabad. Hundreds of his followers gathered at his house in Panjesha locality to pay their last respects.

One of the key leaders of Muslims in India, Moulana Aqil was the founder head of Jamia Islamia Darul Uloom, a famous seat of Islamic learning in the city.

He was also heading the United Muslim Forum, an apex body of Muslim political and religious organisations, to fight for the interests of the community. It was formed in 2002 to fight against the harassment of innocent Muslim youth by the police.

He was also chairman of Deeni Madaris Federation, which he formed a decade ago to fight the attempts to malign madrassas.

Moulana Aqil and other Muslim leaders, played a key role in the 2004 Andhra Pradesh assembly elections when they declared support to the Congress and extracted a promise from Y.S. Rajasekhara Reddy that he would provide reservations to Muslims. After becoming chief minister, Reddy fulfilled the promise.

Chief Minister K. Rosaiah, Telugu Desam Party (TDP) president N. Chandrababu Naidu, Majlis-e-Ittehadul Muslimeen (MIM) president and Hyderabad MP Asaduddin Owaisi and eminent personalities from different walks of life condoled the death of Moulana Aqil.

Wednesday, January 13, 2010

Exquisitely Urdu

Exquisitely Urdu
(Raziqueh Hussain) Khaleej times - UAE

8 January 2010, His speciality is diction, experimentation and the melody of ghazal. Muztar Majaz is one of the best Urdu poets of our times from India

Poetry is an orphan of silence. The words never quite equal the experience behind them. One can say the same for Syed Ghulam Hussain whose pseudonym Muztar Majaz is what he’s famous as. He’s the literary editor of Aina-e-Adab from Munsif Daily, a leading Urdu newspaper published in Hyderabad, India.

Born on February 13, 1935, Majaz looks every bit like the quintessential legendary poet that one would expect after reading some of his well-known Urdu couplets. He is thoroughly modest, nicely mild-mannered and dreamily romantic. There are no airs about him despite the fact that he is the best of living Urdu poets from India. Ably representing Hyderabad in most of the mushairas (poetic gatherings) that he’s participated in, his treatment of ghazal is off-the-beaten track. He finds for himself new ‘radeefs’ and ‘qafiyas’ (rhymes). Ghazal, which had become notorious for its monotonous and overworked and overwrought rhymes and radeefs are both treated by Majaz with a new and fresh idiom 
and images.

“I was in class 10 when I wrote my first couplet. During Ramadan, I saw followers praying dutifully. Otherwise, people would perform the namaaz (daily prayers) just as an exercise. To address that problem, I wrote:

Saf basta namazo mein khade hain lekin

Zehno mein hain tarshe ashraan khayali

Loosely translated, it means people are all standing for prayer but their minds are wandering everywhere.

I used to write down on paper all those lines long back but now I seemed to have lost them all,” he laughs.

He’s a self-taught poet. Having graduated from Osmania University in 1955 as a Commerce graduate, his heart was always in Literature and poetry so he developed a penchant for reading classical poetry from Mir Taqi Mir to Faani Badayun. “I was in government service and I used to travel a lot. On each of my travels, I would pen down whatever would come to my mind. I have to move to write. Once I retired, I took a sabbatical from writing and started translating the works of Allama Iqbal and Mirza Ghalib from Persian to Urdu,” he reveals.

His poems, he says, are “a fine balance between the hollowness of optimism found in Iqbal and an intensity of pessimism found in Badayun.” It’s mostly ghazals and nazms (rhymed verse) that he pens.

Without a doubt, Majaz has freed ghazal from 
the clutches of the romantic grip that represented the old thoughts and symbols of love and the pining of separation.

He breaks these shackles and indulges in new thought content of life, such as the political situations and the new problems faced by today’s man, especially in light of the suppressed humanity that exists these days all over the sub-continent. His book Shehre Baqa is one long poem which talks of our contemporary existence and the futility of man-made troubles.

The poet describes himself as a child who wants every toy and all toffee when it comes to reading. “I read to fulfill myself, I run behind it, I follow it like a river along its course,” he says.

Javednama, Payame Mashriq, Al Mughane Hijaz and Pasche Baye Kard are all acclaimed books of Allama Iqbal translated from Persian to Urdu. He’s also done a versified Urdu translation of selected poems from Mirza Ghalib called Naqsh Hae Rung Rung.

His inspiration? “You may find me quasi-romantic, but inspiration is a mystery. The creative urge is like a spider weaving its web and dying in that very web — you draw from your own self,” he says.

Does it means you have to face the inner Ghalib, or believe in Simone de Beauvoire’s belief that poets are myth singers?

“I don’t know. It is a search. Life is poetry. It cannot be summed up in a handful of words. We all see the same sunset, yet, your sun is different, my sunset is different. We take out different meanings from it,” he simply conveys with unfathomable depth. He justifies the epithet, ‘always be a poet even in prose.’

Majaz feels that Urdu poetry parallels with Persian poetry. “The problem is that our work is not being translated into other languages so the world does not know much about us. We need to do comparative studies and learn more about the happenings in other languages too,” he says.

About Urdu poets who give the impression that they live in another era, the poet concedes humbly, “Yes, we have cloistered ourselves. We have not developed our communication infrastructure as well as we should have. But yet, progression cannot be stopped. We should bring in modernism in our words,” he says, adding, “Words are the same old, but we need to bring in new meanings to them. See, Iqbal is known as the poet of Islam, but he touched a chord in his readers because he did not write like a mullah. That’s how words need to be used,” insists the poet who credits Dr Yusuf 
Kamal as the one who introduced him to modernism in Urdu poetry.

“I feel that poets should be sincere to their art. And readers should inculcate the real taste for poetry. Poetry should remain an art and not be used for slogan mongering. That’s good for politicians, not poets,” says the legend who steeped in classical Persian and Urdu traditions, combines the sensitivity and lyricism of the 18th century Mir Taqi Mir and the philosophical range and depth of Mirza Ghalib, easily the greatest of the 19th century poets.

raziqueh@khaleejtimes.com